|
|
The
Orange Order is a fraternal organization that originated in Ulster
and spread throughout the British Commonwealth. The Order is a Protestant
pro-Royalist organization with a tradition of marches and parades.
|
| The
Order traces its roots back to the Battle of the Boyne fought in
Ireland in the year 1690 between the Dutch Protestant King William
of Orange and the Catholic King James II. This battle, won by King
William's army consisting of Dutch, Danish, Huguenot, German, English,
Scottish and Ulster-Scots Protestants was instrumental in ensuring
the Protestant faith maintained dominance in northern Europe. |
| While
various Orange Society's had been in existence since 1688, the Orange
Order proper was formed in 1795 in the village of Loughall, Co.
Armagh. Sectarian feuds between Ulster-Scots Protestants and Irish
Catholics had been a regular feature of the previous decade with
the Protestant 'Peep O Day Boys' and the Catholic 'Defenders' carrying
out raids on each other. |
| Following
the Battle of the Diamond near Loughall on September 21st, the victorious
Protestants reorganized themselves into an Orange Society for their
mutual protection. The Society was named after King William of Orange,
whose victory at the Boyne in 1690 ensured the future of the Ulster-Scots
Protestants in the north of Ireland. |
|
|
| The
Orange Order grew into a 'Masonic style' organization and
united Ulster-Scots Presbyterians with their Anglican landlords.
A marching tradition emerged, with the various lodges holding
annual parades, culminating each year with the 12th of July
Battle of the Boyne commemoration parade.
|
| The
'Twefth' celebrations involve large processions of Orangemen
wearing Orange sashes and carrying Orange banners portraying
biblical scenes and important historical events for the Ulster-Scots
Protestants, accompanied by an array of bands ranging from
brass, silver, Scottish pipes to the more militaristic flute
bands. The 'Twefth' celebrations are very much a family affair,
with streets lined with men, women and children out to enjoy
the pageantry. |
|
Controversy
|
| Controversy
has arisen due to the fact that while the Ulster-Scots see the Orange
parades as part of their heritage and a celebration of their culture,
many Irish Catholics view them as triumphalist and believe that
only Gaelic Irish culture should be celebrated. |
| Orange
parades generally follow a traditional route that sometimes has
been used for up to 200 years. Demographic changes have occurred
which in some cases mean these routes pass through areas in which
Catholic's now reside (often due to IRA terrorist murders driving
out the Ulster-Scots protestant population). |
| The
most controversial parade of recent years has been the infamous
'Drumcree parade'. Sinn Fein/IRA put in place people to stir
up resentment among the local Catholic population towards
the Orange Order and have the annual Orange church parade
stopped from proceeding through the mainly Catholic Garvaghy
road on route to their church service. This has resulted in
a stand off that has been on going for some years. |
|
|
| The
fact that it is common knowledge that Sinn Fein/IRA are behind
moves to stop the parade, coupled with the fact that the government
of Catholic Southern Ireland have demanded the parade be stopped,
has ensured the Orangemen are more determined than ever to
proceed along their traditional route. |
|
|
Sinn
Fein/IRA propaganda has attempted to demonize the Orange
Order overseas by comparing them to the Ku Klux Klan. This
is laughable considering the fact that there are Native
Indian Mohawk Orange Lodges in Ontario, Canada and African
Lodges in countries such as Togo.
|
|
|
| It
is the belief of Sinn Fein/IRA that if the Ulster-Scots Protestant
culture can be eroded, then the transition into a Catholic
United Ireland will be all the easier. |
|
|
|
Scotland
|
 |
|
| Scotland
has the largest number of Orangemen outside of Ulster with
about 300 Lodges and a total membership of 20,000. Orangeism
was first introduced to Scotland through a military Lodge
in 1798 and has steadily maintained an Orange band tradition. |
|
|
| The
success of the Order in Scotland is no surprise given the
proximity of Scotland to Ulster and the steady flow of peoples
between the two countries. There is regular participation
by Scottish lodges and bands in Northern Ireland Orange parades
and vise versa. |
|
|
|
Canada
|
 |
|
| Canada
is the country with the largest membership of the Orange Order outside
of Ulster and Scotland. Growth of the Order in Canada was rapid.
It was first introduced to Nova Scotia in the form of a military
Lodge in 1799 and from there expanded throughout British-America. |
| Many
of Canada's early pioneers were Orangemen, with Lodges forming throughout
the farmlands of Ontario, the fishing towns of Newfoundland, the
prairies of Alberta, Saskatchewan , Manitoba and the lumber towns
of British Columbia. |
| In
1866 a force of Irish-American fenians led by Colonel John O'Neill
invaded Canada with the aim of persuading Britain to abandon Ireland.
The Orange Order formed the backbone of the militia who forced O'
Neill's fenians to retreat back over the border. |
| In
Canada Orangeism was especially influential, with approximately
one quarter of the country's Protestant male population belonging
to the Order by the start of World War 1 (80,000 Canadian Orangemen
fought in the war). |
| While
the Order is much smaller today, it is still well organized and
publishes a monthly newspaper in addition to maintaining charitable
accommodation for senior citizens. |
|
|
Australia
|
 |
|
| The
Orange Order was introduced to Australia through a military Lodge
in 1830. Lodges were formed first in Sydney and then Melbourne.
The first Orange parades were held in 1848 and resulted in clashes
with the Irish Catholic population who were traditional foes of
the Protestant Ulster-Scots. These clashes were a regular feature
for a good many years. |
| By
1854 the Order spread to Adelaide in South Australia and the following
year the first Lodge was formed in Queensland. Perth in Western
Australia did not form its first Lodge until 1886. |
| The
Orange Order in Australia today is organized in each state and maintains
homes for the elderly and disabled in both New South Wales and Victoria. |
|
|
New
Zealand
|
 |
|
| The
Orange Order was introduced to Auckland in 1842 and ran into immediate
intimidation from the local Irish Catholic population, but the growth
of the Order in New Zealand was not to be deterred and soon spread
to the south island. It was not until 1908 that the two islands
united to form the Grand Lodge of New Zealand. |
| The
Loyal Orange Institution also exists in England, USA and West Africa. |
|
| |
| Print
Version |